13 May 2011
Question of the Week:
What Purpose Earth?
Once we are saved from Hell and know about the joy waiting in Heaven, why would we want to remain on Earth?
~ follow up to last two posts on how a Christian never dies and what happens to us after death (April 29 and May 6)
To those with relatively trouble-free lives here on Earth, the above question may sound ridiculous—the knowledge that Heaven awaits is no reason to hasten our departure. Young people seem particularly un-impatient for the rapture, hoping to first experience this life's promise.
But those who have seen trouble aplenty are more likely to struggle with a reason to engage in this world's life rather than endure it. The Bible has numerous examples of suffering saints who questioned a reason to live.
The answer comes by asking a more difficult question, of whether we are self-centered or God-centered in defining our purpose. It's not a question of whether or not we love God, but if we love Him enough to live for Him rather than for ourselves—both now and in the next life.
For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord's.
~ Romans 14:7-8 (NKJV)
This world is our proving ground for Heaven. We cannot obtain eternal life by any good works, but only by faith. Our works then prove our faith to be genuine and establish the place we'll have in God's kingdom.
The unbeliever will one day stand before God's judgment seat to be condemned for sinful rejection of God, as proven by their unrighteous works.
The Christian who has already proven their faith by works will face a different judgment seat, at which God evaluates our works.
Each one's work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one's work, of what sort it is. If anyone's work which he has built on it endures, he will receive a reward. If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.
~ 1 Corinthians 3:13-15 (NKJV)
Whatever has seemed unfair here on Earth is to be taken into account—each of us will be judged in the measure of what we were given to work with, whether our talents (gifts), time, or treasures of this world.
The irony is that works performed for the sake of reward are inherently selfish and won't count as works of faith. Faith instead cooperates with God's Holy Spirit to do His work through us, especially His work of love for others. Knowledge of a reward isn't our motivation and purpose, but it can serve as a reminder if we grow weary in our motivation to love or in our purpose to glorify God.
How we life for the Lord in this life determines the manner in which we enjoy living for Him later.
"Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also."
~ Jesus (Matthew 6:20-21 NKJV)
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Beginning next week: What is the Kingdom of God, how do I get there, and how do I know it when I see it?
What questions do you have about Christianity or the Bible? You're invited to leave them in the comments below (anonymous questions welcome), or email buildingHisbody [plus] @ gmail.com.
© 2011 Anne Lang Bundy, all rights reserved.
01 April 2011
Question of the Week:
What Motivates God?
V-J Day, August 14, 1945, Times Square
by what we will gladly give up in order to have it."
~ John Piper
"Why did God create things the way He did, knowing what we'd turn into?"
~ Wendy Paine Miller
This could also be asked as, "Why did God put both Himself and us through all this grief?" Behind the above question, might we even infer The Question:
"Why does a good God allow suffering?"
An answer to that was offered in the post "Why Suffering?" So let's take another angle and answer, "Can we understand what motivates God?"
The Bible says over and over that God desires to be given glory (magnified, or made bigger, in worship, praise, thanksgiving, and testimony). He seeks to bring honor to His name, and therefore acts "for His name's sake." Even His expression of love for us goes toward the purpose of making known His holiness, goodness, grace, mercy, justice, majesty, and power.
Couldn't all that happen without sin and suffering and major mess-ups?
It could happen—nothing is impossible with God. But how good would it be?
But where sin abounded, grace abounded much more.
~ Romans 5:20 (NKJV)
Any story teller (or fiction writer) knows that the greater the conflict, the greater the satisfaction in resolved conflict. The greater the suffering and obstacles overcome through God, the greater the grace He shows, and the greater the glory He receives.
For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.
~ 2 Corinthians 4:15 (NKJV)
Does it seem selfish of God to let us suffer so that He gets the glory? That's only half the picture. He bears far greater suffering for our sin than we do, yet He shares the glory with us.
It's called love.
What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory ...?
~ Romans 9:22-23 (NKJV, emphasis mine)
God doesn't simply want us to know His love and enjoy Heaven after a quiet rest on Earth. The Author of our salvation wants us to experience abundant, exceeding, higher-than-our-highest-imagination love and joy and peace—and created a conflict to create the ultimate triumph.
The resulting celebration is like the difference between the everyday kiss exchanged between a long married couple as they slide into the breakfast nook with coffee after a quiet night's sleep, and the triumphant reunion kiss of V-J Day when a sailor returns home after he's spent years away from home cheating death.
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What questions do you have about Christianity or the Bible? You're invited to leave them in the comments below (anonymous questions welcome), or email buildingHisbody [plus] @ gmail.com.
© 2011 Anne Lang Bundy, all rights reserved.
14 May 2010
Question of the Week:
Default Destination
death will gather our souls to them."
~ Thomas Boston

If a child is sanctified by their believing parent, what about the children of the unbelieving?
~ Anonymous
This question was posed in response to the following statement from last week's Q&A about baptizing infants:
If infants are not baptized, are their souls in jeopardy? The Bible indicates that children are "sanctified" (made holy) by the believing parent (1 Corinthians 7:14). There is no indication of up to what age such sanctification continues. It might be: until an unspecified age of accountability; until a specific age of recognized maturity such as twelve or twenty; or for as long as the child remains in the believing parent’s house, under their "covering" of authority.
There is an ancient principle observed to this day in some cultures which offers protection to someone brought under the covering offered by another person. When Paul's ship faced destruction, God told him that all who sailed with him would be protected, and Paul warned the centurion: "Unless these men stay in the ship, you cannot be saved." (Acts 27:31 NKJV) Ruth asked Boaz to bring her under his covering: "Spread the corner of your garment over me." (Ruth 3:9 NIV) The principle was explicit when Lot brought two men into his home in evil Sodom: "Do nothing to these men, since this is the reason they have come under the shadow of my roof." (Genesis 19:8 NKJV)
In numerous biblical examples, a person entering the walls of a city not only received the covering of protection from that city, but the entire city might be either spared or destroyed due to that person's presence—unless that person left the city. This is why the Lord did not destroy Sodom and Gomorrah until righteous Lot (whose name means "covering") had departed from those cities. When Lot's wife looked back, she was displaying continuing alliance to Sodom and its wickedness rather than to her husband and his righteousness, so she was also destroyed.
I believe this principle is employed in the Scripture which speaks of children being sanctified by the faith of just one parent. The word "sanctified" means "made holy," which indicates a change from another condition.
We all start out evil.
Although humanity wants to see itself as basically good, we are inherently evil. We want to see infants as innocent, but they are born with the parents' DNA for evil. If at least one parent has been sanctified by the blood of Jesus and made holy, children are brought under the covering of the parent's faith and protected. If neither parent has been sanctified, then children have no spiritual protection from condemnation until they obtain sanctification on their own. (It cannot be obtained by baptizing them, because baptism is a personal testimony—see last week's post.)
My guess would be that this spiritual covering extends until children separate themselves from the parent spiritually in some way. Each individual must make a decision to turn from evil toward God, and obtain sanctification for oneself. If this occurs while still under the parent's covering, then there is no "lapse in coverage."
If it seems harsh for an infant to suffer condemnation, it might help to shift our perspective from an entitlement mentality which thinks Heaven is our right. Heaven is not the destiny for everyone who doesn't opt out, but the destiny of those who choose to be reconciled with their Creator and opt in. Heaven would be no better than Earth if filled with unsanctified, unholy, evil people.
God does not force people to dwell with Him for eternity who are united to those who oppose Him. Earth is the place to determine our alliance.
© 2010 Anne Lang Bundy
Image source: guardian.co.uk
13 April 2010
Make love not porn (Revisited)

One feminist campaign I do agree with is the Make Love Not Porn effort that exists to draw attention to some of the unintended consequences of pornography.
Apparently Christians are not the only group concerned with the unreasonable expectations pornography puts on intimate relationships.
Therapists are usually desensitized to talking about sex. If anyone here decides to google Make Love Not Porn, know that campaign material is explicit, even vulgar by some standards, so foretold is forewarned. It is the message I agree with, not always the delivery.
+++
There is abundant literature on the subject, but it boils down to this: The regular use of pornography often erodes a persons enjoyment of real sex, it also erodes a persons ability to be emotionally intimate with their spouse during lovemaking, and not surprisingly porn use can progress to full-blown addiction.
Why is emotional intimacy so important?
One Christian writer, Philip Yancey I think, speculated that emotional intimacy is sacred because it is a peek into what all relationships will be like in the next life.
In Heaven we will be secure enough to make ourselves emotionally vulnerable to each other and, “pass through each others souls.” We will utterly and completely know each other.
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Is that why sexual intimacy is sacred? Because the emotional intimacy that can be experienced during lovemaking foreshadows the emotional intimacy we will experience with each other in our second lives?
Something to think about.
Porn is the theft of intimacy. Lovemaking, in the way God intended, is real.
Love is real. Porn is fake.
29 December 2009
Make Love Not Porn

One feminist campaign I do agree with is the Make Love Not Porn effort that exists to draw attention to some of the unintended consequences of pornography.
Apparently Christians are not the only group concerned with the unreasonable expectations pornography puts on intimate relationships.
Therapists are usually desensitized to talking about sex. If anyone here decides to google Make Love Not Porn, know that campaign material is explicit, even vulgar by some standards, so foretold is forewarned. It is the message I agree with, not always the delivery.
+++
There is abundant literature on the subject, but it boils down to this: The regular use of pornography often erodes a persons enjoyment of real sex, it also erodes a persons ability to be emotionally intimate with their spouse during lovemaking, and not surprisingly porn use can progress to full-blown addiction.
Why is emotional intimacy so important?
One Christian writer, Philip Yancey I think, speculated that emotional intimacy is sacred because it is a peek into what all relationships will be like in the next life.
In Heaven we will be secure enough to make ourselves emotionally vulnerable to each other and, “pass through each others souls.” We will utterly and completely know each other.
+++
Is that why sexual intimacy is sacred? Because the emotional intimacy that can be experienced during lovemaking foreshadows the emotional intimacy we will experience with each other in our second lives?
Something to think about.
Porn is the theft of intimacy. Lovemaking, in the way God intended, is real.
Love is real. Porn is fake.