31 December 2010
Happy New Year!
"Question of the Week" will return next Friday, with a look at this query:
"Is it true that Christians 'can't' sin?"
May your 2011 have a solid foundation upon Jesus Christ, the Rock.
Image source: billycoffey.blogspot.com
24 December 2010
Question of the Week:
What is The Christ?
Some of the [Christmas] words have been worn out. Can you put “glory,” “joy,” “Messiah / Christ,” etc. in today’s vernacular?
~ Don Kimrey
A wonderful Q&A theme for the Advent season is to revisit biblical definitions of these words. We'll insert the quintessential Christmas word “peace” for "etc.," and spread the answer out over four posts:
December 3: Glory
December 10: Joy / Rejoice
December 17: Peace
December 24: Messiah / Christ
: : :
"Annunciation" by Henry Ossawa Tanner
Image source: canvasreplicas.com
The Greek word "christ" and Hebrew word "messiah" both mean "anointed one."
The biblical word "anoint" refers to the pouring oil on a person. Olive oil was used as fuel for light. It was also poured on people as a cosmetic, to give skin and face the shine of health. Various herbs and spices in oil were used for food enhancement, for perfume, and for healing.
Anointing with oil was also a ritual, signifying that a person was set apart to serve God as His king, priest, or prophet, and often empowered by the Lord’s Holy Spirit. Persons were occasionally called "anointed" without ritual pouring of oil, when God appointed them for a special purpose.
Thus "anointed" also indicates the Holy Spirit and His power being poured out upon a person.
Long before the birth of Jesus, God promised He would send His Christ—THE Anointed One, God Himself in human flesh—to fill the three roles of King, Priest, Prophet. The great significance of Jesus’ mother Mary being a virgin is that Jesus' biological Father is God. The Holy Spirit did not simply empower Jesus as a Man, but impregnated His mother with a Person already divine:
The angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin ... "Behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS... The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God..." Then Mary said, "Behold the maidservant of the Lord! Let it be to me according to your word."
~ Luke 1:26,31,35,38 (NKJV; also see Matthew 1:18-23)
By consenting for the Holy Spirit to come upon her, Mary accepted God's Word and thereby received His seed—"seed" meaning both offspring and God's Word. Jesus grew within her until the day she birthed Him and He became manifest to others.
This wonder celebrated at Christmas—Almighty God dwelling upon the earth by His Spirit having union with a human to reproduce the life of His Son—is an everyday miracle. Because the Lord's Anointed One came as conquering King to defeat death, came as Priest to offer Himself as sacrifice for sin, and came as Prophet with God's Word for us (His seed), we receive the same invitation that Mary did.
Then Peter said to them, "Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."
~ Acts 2:38 (NKJV)
We can accept God's Word and humbly offer ourselves as servants to God, yield to the power of Most High God entering our human flesh, and then reproduce the life of Jesus so that God might be manifest to the world.
Christians are not merely Christ-followers. We are Christ-bearers and anointed ones, set apart to God and empowered by His poured out Holy Spirit, so that we might burn as the light of Christ, shine with spiritual health, heal and be healed, and be the perfume of Christ.
For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life.
~ 2 Corinthians 2:15-16 (NKJV)
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What questions do you have about Christianity or the Bible? You're invited to leave them in the comments below (anonymous questions welcome), or email buildingHisbody [plus] @ gmail.com
© 2010, Anne Lang Bundy, all rights reserved.
17 December 2010
Question of the Week:
What is Peace?
Some of the [Christmas] words have been worn out. Can you put “glory,” “joy,” “Messiah / Christ,” etc. in today’s vernacular?
~ Don Kimrey
A wonderful Q&A theme for the Advent season is to revisit biblical definitions of these words. We'll insert the quintessential Christmas word “peace” for "etc.," and spread the answer out over four posts:
December 3: Glory
December 10: Joy / Rejoice
December 17: Peace
December 24: Messiah / Christ
: : :
Here is one Hebrew word easily translated: shâlôm.
Peace.
This Hebrew masculine noun is rooted in a verb that means to be safe and well; to make complete or to be completed.
True peace is holistic; that is, it takes in the whole person. Anyone who otherwise lives in health and ease, yet experiences gnawing hunger pangs in body, mind, heart, or soul, is not at peace.
If we look to the Bible for how to find peace, we discover that not only does peace affect the whole person, it is obtained in a Person:
You will keep in perfect peace,
The one fixed upon You,
Because he trusts in You.
Trust in YHWH forever,
For YAH—YHWH—is the Rock of Ages [everlasting strength].
~ Isaiah 26:3-4 (author)
We see here why peace eludes us. We think we can find peace in prosperity, in vigor of health, in relationship with another human. These things can bring a measure of peace, especially when we recognize them as gifts from God.
But they are all temporal. Prosperity is maintained by no small effort. Health and vigor are under constant attack from lifestyle, environment, and age. Every human relationship will eventually fail us, since every other human is as flawed as ourselves.
YHWH (also Yahweh, Jehovah, the LORD) is the Rock of Ages—eternal, everlasting strength. He does not change. His love never fails.
The more we are fixed on temporal things, the more ways we experience disappointment in their failing us. The more we are fixed upon YHWH, and establish Him as the solid foundation of our lives, the more peace we find amid the failures of all that is temporal.
Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.
~ Philippians 4:8 (NKJV)
A closing thought about peace is this: just as lack of peace in one part of the body affects the whole person, lack of peace in one part of Christ’s body of believers affects the whole. Indeed, lack of peace in one part of humanity affects the whole.
2010 draws to a close on a world without peace. While each of us might work toward peace in our corner of the globe, we remember—in this expectant season of Christmas—that peace cannot be complete until The Prince of Peace again walks the earth, as He promised He would.
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What questions do you have about Christianity or the Bible? You're invited to leave them in the comments below (anonymous questions welcome), or email buildingHisbody [plus] @ gmail.com
© 2010, Anne Lang Bundy, all rights reserved.
Image source: flickr.com
14 December 2010
Rejoice
"For the Son of man is come to seek and to save that which was lost." Luke 19:10
It is only after I realized that I could not solve my own problems that I started to look outside myself for answers. Turning to the world and its empty promises only complicated my life, nearly destroyed my family, and made life worse. I had made myself hostage and the chains that bound me I put there myself. And, then love rescued me.
Tired of the world, Christmas has become holy to me. The birth of Christ means hope and mercy to a person who deserves neither. I sit in the quietness of my home, pray for my boys, pray for my wife, look at the Christmas tree, and rejoice like a man nearly drowned might rejoice, plucked from the sea and resting face down on the deck of a ship as he waits for strength to return to his body. Thank you, Father.
The punishment that brought us peace was upon him, and by his wounds we are healed. - Isaiah 53:5
... I praise our heavenly Father for you. I raise my hands and cry out to Him that you are blessed this Christmas, in Jesus name ...
10 December 2010
Question of the Week:
What is Joy / Rejoicing?
Some of the [Christmas] words have been worn out. Can you put “glory,” “joy,” “Messiah / Christ,” etc. in today’s vernacular?
~ Don Kimrey
A wonderful Q&A theme for the Advent season is to revisit biblical definitions of these words. We'll insert the quintessential Christmas word “peace” for "etc.," and spread the answer out over four posts:
December 3: Glory
December 10: Joy / Rejoice
December 17: Peace
December 24: Messiah / Christ
: : :
Image source: denverbroncos.com
The Finnish language has three dozen different words for snow. Some of us understand the difference between Colorado champagne powder, Michigan sleet, and springtime mashed potato snow—any of which may be a foreign concept to the Floridian.
The Bible has over two dozen Hebrew words and about a dozen Greek words used in 69 different ways to express joy and rejoicing, with an astounding variety of concepts. Three basic points that the Bible makes about joy and rejoicing are these:
• rejoicing actively shares unrestrained joy
• joy is commonly connected to labor or sorrow
• lasting joy springs from the Lord’s goodness
Some Hebrew & Greek words used to describe rejoicing include ideas of exult, cheer, make merry, gush, burst out, laugh, congratulate, celebrate, gleam, be bright, skip, jump, leap, dance, twirl, spin, spring, stomp, shout, boast, sing, scream, clamor, toss the head, enjoin, hurry eagerly.
Perhaps the clearest example of biblical-style rejoicing in our culture is watching sports fans, particularly at season’s finale. Otherwise staid and placid humans go into fanatical frenzy and embrace strangers when their team overcomes all others. I well remember being in the Denver crowd which threw a parade for the Broncos in 1978. After a thirteen losing seasons, we didn’t seem to mind that our team returned from Super Bowl XII as the NFL’s Number Two.
The Bible often describes the most intense joy following the most intense sorrow. Among Jesus’ last words before His cruel death were these:
"Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy. A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you."
~ John 16:20-22 (NKJV)
I have never known a time when so many Christians are struggling through so many intense difficulties. Amid affliction, how do we produce the spiritual fruit of joy (Greek chara—delight, cheerfulness)?
We keep our hearts mindful of the blessings we do have by continually expressing thanks to God. We express love, because we know God's love. We remind ourselves often that of all the good things we might ask from God, He already offers us His greatest gift: His Son Jesus.
Now when [the shepherds] had seen Him, they made widely known the saying which was told them concerning this Child... Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them.
~ Luke 2:17,20 (NKJV)
If you're able, picture the shepherds high-fiving and hugging one another, then jamming cell phone lines and putting Twitter & Facebook "over capacity" in the excitement to share their joy.
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What questions do you have about Christianity or the Bible? You're invited to leave them in the comments below (anonymous questions welcome), or email buildingHisbody [plus] @ gmail.com
© 2010, Anne Lang Bundy, all rights reserved.
06 December 2010
The Science of Faith
Many, LORD my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare. Psalm 40:5
One of my favorite places in Berlin is the Natural History Museum. My wife grew up in communist East Berlin and has happy memories of going to the museum as a little girl.
Whenever we go back we love to watch Lucas and Tristan get excited about the exhibits. Their eyes pop open as they run around the old hardwood floors in the museum. The family favorite is the largest assembled dinosaur skeleton in the world, a Brachiosaurus. It is impossible to take a photograph of the entire skeleton without a wide-angle camera lens.
Some Christians shy away from museums like Berlin’s Natural History Museum because the museums strongly promote the theory of evolution. I encourage my boys to probe and ask the hard questions. Truth in science will always point us back to God, we need not fear.
The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. Psalm 19:1-2
In science a law is something that is verifiable and inarguable. For example, no one argues against the law of gravity, at least not at the user level here on planet Earth. A theory on the other hand is something that cannot be verified using scientific method.
Good scientific theories are built upon evidence to be fair, but what separates a theory from a law is that a theory cannot be proven. In order to fully embrace a theory some degree of faith is required.
Contemporary scientists like Stephen Hawking and Jared Diamond, who attack the possibility of a divine Creator, seem to lean upon their own presuppositions that God does not exist. Their logic is often circular. They have decided in advance that God does not exist and then text proof nature to support their own ideas. But the theory of evolution begs a question to the modern scientist: Why is evolution a theory and not a law?
Now faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1
We cannot decide God into existence, but others cannot decide Him out of existence either. God exists, or does not exist, despite what we think.
Based upon my own experiences I believe that God exists and that Jesus Christ is His son. I do so as a matter of faith. Those who choose not to believe in God do so as an exercise of faith, too.
... Father thank You for life, thank You for creation. Father please help us to better understand the world You have created for us, this precious space You have given us to let our lives unfold. We pray to You in Jesus name ...
03 December 2010
Question of the Week:
What is Glory?
Some of the [Christmas] words have been worn out. Can you put "glory," "joy," "Messiah / Christ," etc. in today’s vernacular?
~ Don Kimrey
A wonderful Q&A theme for the Advent season is to revisit biblical definitions of these words. We'll insert the quintessential Christmas word "peace" for "etc.," and spread the answers out over four posts:
December 3: Glory
December 10: Joy / Rejoice
December 17: Peace
December 24: Messiah / Christ
: : :
Photo courtesy of Sandra Heska King
Glory
The Bible uses no fewer than nine Hebrew and four Greek words which are translated "glory" in English. Both noun and verb forms of those words include familiar concepts such as splendor, majesty, grandeur, and especially dazzling light. But they also take in much more than the inherent beauty we commonly associate with glory.
The Bible's words for glory include praise, or boasting, as in the phrase "give glory." Some of the original language words' literal meanings include "ample" or "swell up"—because glory is always something huge. When we give glory, we are boasting in a showy way; we are magnifying God, or making Him bigger in the eyes of others.
Yet glory is even more than size. We think of it as abstract, but it has substance. The most common word for glory (Hebrew kâbôd) literally means "weight." However else we think of dazzling light and glory, we do not think of it as heavy. On the contrary, we attribute heaviness to the burden of suffering and affliction.
But the two usually go together. The greater the weight of affliction borne with faith, the greater the glory we give to God—and the greater the glory we lay up for ourselves. This is the concept described by Paul in 2 Corinthians 4:17:
For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.
Jesus exemplified this principle on behalf of us all. Yet He sought glory for only His Father, rather than for Himself, trusting that the Father would one day share that glory with His Son. It is this weight of glory—bound up in the weight of suffering—which we shall one day share with God.
But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the grace of God, might taste death for everyone. For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.
~ Hebrews 2:9-10 (NKJV)
In the Old Testament, the presence of God was occasionally visible in His shekinah glory, or His visible glory. At Jesus birth, the glory of the Lord again became visible: God became man to manifest the dazzling light of His love; His shekinah glory shone around the angels who heralded His presence; and their message carried the weight of the cross and all its suffering, bound up in the name "Savior."
"For there is born to you this day in the city of David a Savior, who is Christ the Lord."
~ Luke 2:11 (NKJV)
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What questions do you have about Christianity or the Bible? You're invited to leave them in the comments below (anonymous questions welcome), or email buildingHisbody [plus] @ gmail.com
© 2010, Anne Lang Bundy, all rights reserved.